WSF in Karachi: Who speaks for change?

11 April 2006 by Tariq Ali


Independent voices can be heard in Pakistan but NGOs are shifting social movements

While Pakistan was opening the World Social Forum (Asia) in the last week of March with virtuoso performances of Sufi music, the country’s rulers were marking the centenary of the Muslim League - the party that, created Pakistan and has ever since been passed on from one bunch of rogues to another - by gifting the organisation to General Pervez Musharraf, the, country’s uniformed ruler.

The secular opposition leaders, Nawaz Sharif and Benazir Bhutto, are both in exile. If they returned home they would face arrest for corruption. Neither is in the mood for martyrdom or relinquishing control of their organisations. Meanwhile, the religious parties are happily implementing neoliberal policies in the North-West Frontier Province, which is under their control. Incapable of catering to the needs of the poor, they concentrate their fire on women and the godless liberals who defend them.

The military is so secure in its rule and the official politicians so useless that civil society is booming. Private television, channels, like non-governmental organisations, have mushroomed, and most views are permissible - with the exception of frontal assaults on religion or the military. If civil society posed any real threat to the elite, the plaudits it receives would rapidly turn to menace.

It was thus no surprise that the WSF, too, had been permitted and facilitated by the local administration in Karachi. The WSF is now part of the globalised landscape and helps retrograde rulers feel modern. The event itself was no different from the others. Present were several thousand delegates, mainly from Pakistan but with a sprinkling from India, Bangladesh, Sri Lanka, South Korea and a few other countries.

Absent was any representation from China’s burgeoning peasants’ and workers’ movements or its critical intelligentsia. Iran, too, was unrepresented, as was Malaysia. Israel’s Jordanian enforcers who run the Amman regime harassed a Palestinian delegation, so only a handful managed to get through the check-points and reach Karachi. The huge earthquake in Pakistan last year disrupted plans. Otherwise, insist the organisers, the, voices of Abu Ghraib and Guantanamo and Faluja would have been heard.

The fact that it happened at all in Pakistan was positive. People here are not used to hearing different voices and views, The forum enabled many from repressed social groups and minority religions to make themselves heard: persecuted Christians from the Punjab, Hindus from Sindh and women from everywhere told heart-rending stories of discrimination and oppression.

Present too was a sizeable class struggle element: peasants fighting privatization of military farms in Okara; fisherfolk whose livelihoods are under threat, who complained about the Indus being diverted; workers from Baluchistan denouncing military brutality. Teachers told how Pakistan’s education system had almost ceased to exist. The common people who spoke were articulate, analytical and angry, in contrast to the stale rhetoric of Pakistan’s political class. Much of what was said was broadcast on radio and television, with blanket coverage on the private networks.

What will the WSF leave behind? Very little, apart from goodwill Goodwill The difference between the assets on a company’s balance-sheet and the sum of its tangible and intangible assets. When one company takes control of another company, the acquiring company generally pays a price that is higher than the value of the net assets. Goodwill generally consists of intangible elements, such as brands, which are evaluated subjectively. . For the elite still dominates politics in the country. Small radical groups are doing their best, but there is no State-wide organisation or movement that speaks for the dispossessed. The social situation is grim. The education system has collapsed and even lower-middleclass families can barely afford the fees of privatised schools. Small wonder that a poor family will send a male child to the madrasas, where he is fed FED
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, clothed and given a religious education. Neoliberalism and religious fundamentalism are bedfellows.

The NGOs are no substitute for genuine social and political movements. In Africa, Palestine and elsewhere, NGOs have swallowed the neoliberal status quo. They operate like charities, trying to alleviate the worst excesses, but rarely question the systemic basis of the fact that five billion citizens of our globe live in poverty. They may be NGOs in Pakistan, but on the global scale they are Western governmental organisations (WGOs), their cash flow conditioned by enforced agendas: Colin Powell once referred to them as “our fifth column”.

A few of them are doing good work, but the overall effect of NGOisation has been to atomise the tiny layer of progressives and liberals in the country. Most of these men and women struggle for their individual NGOs to keep the money coming. Petty rivalries assume exaggerated proportions; politics in the sense of grassroots organisation becomes virtually nonexistent. The salaries, in most cases, elevate WGO executives to the status of the local elites, creating the material basis for accepting the boundaries of the existing system.

The Latin American model emerging in the victories of Hugo Chavez and Evo Morales has transcended the WGO world, but this is a far cry from Mumbai or Karachi, Jerusalem or Dar es Salaam.

Tariq ALI is the author of Clash of Fundamentalisms: Crusades, Jihads and Modernity.




Source: The Guardian.

Tariq Ali

écrivain et éditeur Verso-New Left Review

Other articles in English by Tariq Ali (1)

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